Christianity and The Roman Catholic Mission In Africa

Despite the beliefs of some(prenominal) early Christians, pietism in Africa is everywhere. Traditional African beliefs and rituals, as in recourse in sacred objects when an individual is most to embark upon a locomote or the worship that unrivaled pays to natural objects, such as the Hottentots who dance in the moonlight in praise of the moon, is non understood by Christians (New climax 7). galore(postnominal) early Christians believed that on that point were tribes without any form of religion in African as well as tribes wish the Hottentots, who believed in the wrong God, and took it upon themselves to knead them the word of their God.\n\nAfrican Christianity began as early as one snow eighty by a concourse of martyrs and has pushed on ever since (Early African Church 1). Several hundred years later, Roman Catholic missions in Africa began with Portuguese explorations pass the west coast of Africa. In the 1490s Kongo became a Christian kingdom. Many political leaders , like Manikongo the Christian King of the Kongo, pushed homage toward Christianity. With this devotion came an interest in occidental medicine, education, and technology and with it came the trouble of the whiten man. Shortly after this while the Portuguese clergy began to do much(prenominal) harm than good to go up Christianity among the Kongo. Slave trading went into encompassing swing and Manikong appealed to the Pope for acquit against the slave trade, but to no avail (Pre-Col 1). Other missionaries began to go more time in trade than teaching or preaching and the number of Christian slave trade supporters grew. The Christian kingdom then collapsed in 1665 (Kongo Christianity 2).\n\nBy the 1840s the Roman Catholic Missions experienced a considerable revival with the founding of both new missioner orders in Africa, The Congregation of the Holy tactual sensation and the White Fathers (Pre-Col 1). More and more white settlers continued to light into Africa, from Belg ium to France, with their government or church supported missions to ensure their conformance in the world of colonial pacification. Most Africans did not tear these intruders well, yet some did and were astonishingly helpful. As one missionary wrote in 1906, The blacks are far-off form ignoring that the colonial government activity are hostile to us and that our religion is not that of the whites who operate in the [French] Sudan, (Colonial 2). Either way, with or without support, the missions kept...If you want to get a full essay, order it on our website:

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